Critical Theory and The Cat in the Hat
I LOVE shit like this. Some highlights:
Every reader of “The Cat in the Hat” will feel that the story revolves around a piece of withheld information: what private demons or desires compelled this mother to leave two young children at home all day, with the front door unlocked, under the supervision of a fish? … The mother’s abandonment is the psychic wound for which the antics of the cat make so useless a palliative. The children hate the cat. They take no joy in his stupid pet tricks, and they resent his attempt to distract them from what they really want to be doing, which is staring out the window for a sign of their mother’s return. Next to that consummation, a cake on a rake is a pretty feeble entertainment.
…
Synopsis of “The Cat in the Hat Comes Back” is easy enough. Abandoned again by their feckless mother, those two sad sacks, Sally and me, are consigned to shovelling snow from a recent blizzard. The cat chooses the moment to make his return. Sally urges her brother to bar his entrance. The cat brushes off the brushoff and enters the house, where he is discovered soon afterward in the tub, eating a cake. He is banished from the tub by the boy, but when the water is drained a pink stain is left. The rest of the action concerns the problem of getting rid of the stain. It is first transferred, by the cat, to a series of household items, some plainly off limits to the children, including the mother’s dress, the father’s shoes, and the bed in what is described as “Dad’s bedroom” (no doubt a response to the mother’s extramarital adventures). Unable to erase the stain, the cat reveals, under his hat, various little cats named for the letters of the alphabet.
These semiotic felines do exactly what a deconstructionist would predict: rather than containing the stain, they disseminate it. Everything turns pink. The chain of signification is interminable and, being interminable, indeterminate. The semantic hygiene fetishized by the children is rudely violated; the “system” they imagined is revealed to have no inside and no outside. It is revealed to be, in fact, just another bricolage. The only way to end the spreading stain of semiosis is to unleash what, since it cannot be named, must be termed “that which is not a sign.” This is the Voom, the final agent in the cat’s arsenal. The Voom eradicates the pink queerness of a textuality without boundaries; whiteness is back, though it is now the purity of absence—one wants to say (and, at this point, why not?) of abstinence. The association with nuclear holocaust and its sterilizing fallout, wiping the planet clean of pinkness and pinkos, is impossible to ignore. It is a strange story for teaching people how to read.
August 14th, 2008 11:04
Jeez, where was this article when I was taking my linguistics class and struggling through Chomsky, trying to find a subject for a term paper?
I seriously need to go back to school. I miss being in a world where things like this get discussed and debated, seriously, intently, for hours at a time.
August 14th, 2008 17:57
Can we go back to how Dr. Seuss was encouraging kinky sex?